7 Sites in Northern Ireland that Feed the Soul
I remember visiting Northern Ireland in the days when the military occupied the border equipped with machine guns and combat gear. I loved the north just as much then as I do now that the army, barbed wire and weapons are gone and a quiet peace has settled over the land. It’s a rugged, raw and ancient landscape that isn’t changed by external forces. Battles come and battle go, but the land and its sacred places remain unmoved and unchanged.
The North is my favorite region probably because the bones of the old landscape still peek through the sod without having to fight massive motorways and residential developments for attention. The ancients knew the energy was powerful here, and they marked many of their sacred places. While some markings have fallen away, the energy still lives. It continues to nourish the human spirit today just as it has for thousands of years.
Sadly, most tourists in the north pass by these special places not realizing that just off the road they’re driving on are stopping places where the traveler can walk in two worlds at once. Here are seven of my favorites in the North. You can’t approach this thin places and not be moved.
BEAGHMORE STONE CIRCLES – Co. Tyrone
Beaghmore Stone Circles in County Tyrone – Northern Ireland
I’m an earth energy novice. Like most common people, I can tell when a place has a sacred feel, but I can’t feel the energy move through the stones and emanate from earth the way some of my friends can. But Beaghmore radiates energy that even I can feel. It’s palpable.
Beaghmore is a series of seven stone circles set in a clearing at the edge of the Sperrin Mountains in County Tyrone. Six of of the circles are paired and one stands alone. The circles date back to 2000 BC. Artifacts excavated from the site suggest ritual activity 1000 years before that.
The Dragon’s Teeth – Beaghmore Stone Circle
Two interesting things about Beaghmore – The circle that stands alone has 800 jagged stones set in the center (known as Dragon’s Teeth) and one circle has a portal to the Otherworld. In the center of the circle with the portal is a recent burn mark in the center of scorched grass and earth. It is currently being used as a ritual site.
Read more about the mystical nature of Beaghmore on Maura Brooks’ blog.
THE GIANT’S RING – Belfast
The Giant’s Ring – Belfast
Belfast gets a ton of visitors. But how many know that just outside the city is henge monument that predates the pyramids of Egypt? A henge monument is a circular enclosure with a ditch carved out inside the ring. A henge fort is the same circular enclosure on the ditch is on the outside making it easier to defend the fort.
The Giant’s ring is a henge monument with the ring and ditch easily identified. The earth ring is about 600 feet in diameter and in the center is a slight hill crowned by a five large stones that support a large capstone. It’s believed that these stones on the hill are what remains of a neolithic passage tomb. The area is now preserved and used as a park. The visitor can do a ritual walk around the ring and then examine the stones in the center. There is actually a 3 mile defined walk of the ring and surrounds that includes a bridge that dates back to the Stone Age and a historic woodland.
There is a lovely energy here.
NAVAN FORT – Co. Armagh
The Mound at Navan Fort
I knew about Navan Fort being the legendary stronghold for the Knights of the Red Branch and the place where the goddess Macha died giving birth to her twins. Also known as “Eamhain Mhacha” or the “twins of Macha,” Navan Fort was associated with pagan ritual for years.
But what I didn’t know was that the famous mound (130 feet in diameter and about 20 feet high) had a fire ritual history. About 94 BC a wood temple supported by large oak pillars was built where the mound is and burned on the site in ritual fashion. The ruins of the temple were covered up with stone and earth creating the mound we see today. Excavation showed that soil used in the covering of the temple came from other places – some quite distant. Today people return to soak in the energy of the mound which apparently is still quite active. There is also a tradition of rolling down the mound to in order to soak in the energy of the mound whilst giving one’s own energy back to the mound.
At the base of the mound is a fairy tree, an old oak that looks much like a dragon rearing up against an enemy.
The Fairy Tree at Navan Fort (right)
The story of Navan Fort is well told during the guided tour. For the full experience, pay the money at the Visitor’s Center and take the tour. The guides are fabulous and there is much to learn from them.
WHITEPARK BAY – Co. Antrim
White Park Bay – Antrim Coast
Everyone knows about the great tourist sites on the Antrim Coast – the Giant’s Causeway, Dunluce Castle, Carrick-a-Rede Rope Bridge and the Bushmills Distillery. Travelers visiting these places pass right by Whitepark Bay not realizing what a mystical site they’re overlooking.
Right between the Causeway and Rope Bridge, just off the A2 is Whitepark Bay. It has a car park and solid stairway that descends to the magical beach where the sand sings.
True.
The sand on the beach is mixed with chalk from the cliff face which gives it such a fine consistency that when the wind blows a certain way (which it inevitably will) one can hear the sand “hum” with vibration. The cliffs are gorgeous and tucked into their vegetation overgrowth are the remains of passage tombs. This space in the landscape was considered sacred to the ancients. This beach is a thin place. It’s a portal, a threshold to the Otherworld. A place for thinking, for connection with your higher self. One only has to walk it to know this truth.
I collect heart shaped rocks when I travel as souvenirs from my twin granddaughters. This usually takes an hour or more to find the perfect rock shaped like a heart. At Whitepark I set out looking for two heart shaped rocks and asked my friend Maura to help thinking we could save time. Suddenly they were everywhere. Within 10 minutes we found 8.
8 Heart Stones found at White Park Bay
8 … a mystical number for sure. The number that symbolizes infinity, connection to the Creator, the Cosmic Christ, the totality of the Universe. Maura kept one for herself. I brought 7 home. On sits on my desk. A daily reminder of Whitepark Bay.
GRIANÁN of AILEACH and the INISHOWEN PENINSULA – Co. Donegal
Grianan of Aleach – County Donegal
Driving the circle around the Inishowen Peninsula is at least a half-day, if not whole day commitment. But why not commit? It is some of the most spectacular driving in all of Ireland. And unlike many of the other spectacular drives (Ring of Kerry, Sally Gap, Connemara Hills, Molls Gap) it isn’t so crowded with visitors and coaches. Even in the cold and the pouring rain, the Inishowen is gorgeous. At its base on the south eastern side is Grianán of Aileach, also known as the Sun Palace.
Grianán of Aileach was the ancient royal site for northern Ui Néil from the 5th to the 12th century. The now restored cashel dates to the 3rd century and caps three concentric earth rings. The panoramic views from the cashel of the peninsula, Loughs Foil and Swilly and the city of Derry are dizzying – especially if you’re balancing yourself on the top ridge of the cashel.
Views from the cashel – Grianan of Aileach
There is also a tradition that the temple was built by Daghdha, the good god or god of the earth. He was known as the King of the Tuatha dé Danann, a race of supernatural beings descended from the Goddess Danu. They inhabited Ireland before the Celts. This tradition has Daghda building the fort to protect the grave of his son. A variation tells of giants building the hill and the Grianán on top a residence for the shining ones who gave birth to the children of the sídhe. All of these traditions link the hill and the fort on top with supernatural beings, to unseen energy and power and a link to the Otherworld.
BOA ISLAND & CALDRAGH CEMETERY – Co. Fermanagh
Caldragh Cemetery – Boa Island
This is place every mystic should visit before he or she dies. Walking into Caldragh is like passing into another world. It’s an ancient cemetery on Boa Island set on the north shore of Lough Erne. It is surrounded by hazel woods with a fairy tree at the entrance. The ground is lumpy due to all the old graves, marked with jagged stones now covered by grass. There are also new graves but no church indicating this particular spot is still a place of sacred reverence for the local community.
Pendulums over the Janus figure – Caldragh Cemetery on Boa Island
Caldragh Cemetery is most famous for its Janus figure, a stone figure likely dating to the 4th or 5th century that has a face carved on both sides (thus the name Janus who was the Roman god of two faces). The Janus stands about 4 feet high and many archaeologists and mystics have guessed at what the two-faced figure represents, but it’s all speculation. There is a great energy in the stone. A dangling a pendulum above this stone spins quickly, even for the beginner. And the quiet soul will find a peaceful rest and easy connection to the Otherworld here.
Poet and Northern Ireland native, Seamus Heaney memorialized the Janus figure in a poem.
JANUARY GOD
Then I found a two faced stone
On burial ground,
God-eyed, sex-mouthed, it’s brain
A watery wound.
In the wet gap of the year,
Daubed with fresh lake mud,
I faltered near his power —-
January God.
Who broke the water, the hymen
With his great antlers —-
There reigned upon each ghost tine
His familiars,
The mothering earth, the stones
Taken by each wave,
The fleshy aftergrass, the bones
Subsoil in each grave.
For me Caldragh is much like the Rock of Cashel. No matter how many times I visit, I always want to return.
ALTADAVEN WOOD & ST. PATRICK’S CHAIR – Co. Tyrone
Altadaven Wood – Path on Pinnacle Rock leading up to St. Patrick’s Chair
Altadaven Wood or Favour Royal Forest is an old wooded area bisected by an ancient road known as the Sliabh Beagh Way which snaked through Counties Tyrone, Fermanagh and Monaghan. On that road is the Demon Cliff where there is a large stone throne-like chair straddling a narrow space on the road. The chair, and the well below it are now known as St. Patrick’s Chair. Legends tell of this being an ancient druidic site that St. Patrick came upon while walking the Sliabh Beagh Way. When he saw the pagan ritual being performed he raised his crozier and cast the demons (druids) off the cliff and claimed the sacred site for Christ.
Tour guest, Tom Quigley stands at St. Patrick’s Chair – County Tyrone
The forest is one of those great “edges” in the world where one crosses over into something upon entry. It’s thick and the mystical walk to the chair is deeply shaded by fir trees and lined with ivy, holly and fern. And suddenly you’re at the chair. Tokens left behind are reminders of other pilgrims who walk to the chair with intentions in their hearts. Some say that if you sit in the chair and make a wish, your wish will come true within one year unless you tell someone. It’s worth the walk.
All of the sites mentioned above are featured on our DISCOVER THE NORTH mystical tour of Ireland’s thin places.
An Ephipany in Ireland – Why do I Keep Going Back?
Beltany Stone Circle – Co. Donegal
Every year we travel to Ireland with a few guests and we share with them some of our favorite thin places, mystical places where the veil between the two worlds is thin. I’ve been traveling to Ireland for the last 20 years and when I add up the expense of this travel it would have paid for a trip around the world … but I keep going back to the same country. Why?
One of our guests on the 2013 Discover the North tour was a personal friend. He asked me if I was going to do tours to other thin places – Scotland maybe …. perhaps Wales or France or Russia. Certainly these countries had thin places.
I didn’t have an answer. I wondered for months about what he said. Maybe Ireland was just too easy. Maybe I was too comfortable with the familiar.
My husband agreed. He was open to expanding the thin places field of travel. With these thoughts in mind I traveled to the North last September secretly expected it would be my last trip to Ireland for awhile. It was time to move on to other thin places.
Glencolmcille – County Donegal
GLENCOLMCILLE
Our Discover the North group’s first two days were exciting and a little stressful with getting everyone settled in. By the third day we all knew each other and the schedule was a bit more relaxed. On day 3 half our group went fishing while the other half took a leisurely drive through Glencolmcille, a gorgeous, rural village in hills of County Donegal where St. Columba founded a monastery and pilgrims have been coming for years.
There’s a church in the valley – right in the middle of the glen. St. Columba’s Church. And just outside the church yard is a standing stone, a way marker that serves as one of the turas on the Glencolmcille pilgrimage. The group got off the bus at this church and scattered across the church yard and neighboring fields.
I took a moment to walk behind the church and take in the landscape. In one single moment a feeling I can’t describe swept over me. I knew why I kept coming to Ireland. There’s a connection to the land for me. Though I’m not native to Ireland and I’ll never leave my home in Maryland permanently, there’s something about Ireland – especially in the North – that connects. It means something.
I grow and change with every visit. I learn something new. I see something new. I discover some new truth with every visit.
So we’ll be returning to the North the year in May with another group. I got so enthusiastic after last years tour that I scheduled two tours to Ireland this year.
France, Scotland, Wales and Russia will have to wait.
St. Columba’s Church and standing stone at Glencolmcille
Remembering Heroes and the Children of Lir
Sculpture of the Children of Lir ~ Garden of Remembrance, Dubliin
Lir was the Lord of the Sea, in the days of the Tuatha de Danann. He had four children – a daughter, Fionnualla and three sons – Aodh and twins Conn and Fiachra. His wife died when the children were still young and Lir married Aoife a woman with magical powers.
Aoife became jealous of the love Lir had for his children and they for him. She also resented how much the children missed their mother. She tried in vain to get a servant to kill the children, thenclost her nerve when she herself set out to kill the children. So she cast a spell on them. She turned the children into the most beautiful swans ever seen, and told them they would be forced to spend nine hundred years as swans – three hundred on Lough Derravaragh, three hundred on the Straits of Moyle and three hundred on the Isle of Inish Glora. They would, however be allowed to keep their voices and as swans they made the most mystical, magical music in all of Ireland.
To end the spell the children would have to hear the bell of the new God, and a holy man would have to ring it.
For three hundred years they lived on Lake Derravaragh and then they flew to the Straits of Moyle and spent another three hundred years. By this time, St. Patrick was converting all of Ireland, and Ireland had accepted this one true God above all gods.
When the last three hundred years of exile on the Isle of Inish Glora were up, they met a man named Mochua. They asked him if he was a holy man and he said he was. He asked them if they were the children of Lir. He had heard about these beautiful swans who sang magically being the cursed children of Lir. They responded that they, in fact were the children of Lir. Mochua set about to make a bell to ring to set the children free.
Just when the bell was finished, the King of Connaught came to the Isle of Inish Glora demanding to take the swans to his castle because his wife was captivated by their beautiful singing and wanted to own them so she could hear that singing whenever she liked. The King was prepared to take them by force if necessary. Just as he began to round up the swans, Mochua rang the bell with fierce enthusiasm. A mist formed around the swans and a great white light seemed to illuminate them suspending them in the air.
The swans began to rise and then fade, and below them the limp forms of four children appeared on the ground. The human bodies of Fionnualla, Aodh, Fiachra and Conn aged 900 years in a few minutes… and they died, ending the race of the Tuatha de Danann.
The spirits of the children of Lir were united with their beloved parents and their presence is felt today by those who choose to remember them.
The Garden of Remembrance in Dublin was built in memory of all those who gave their lives fighting in the cause for Irish freedom. The memorial is built on the site where leaders of the 1916 Easter Uprising were held overnight before they were taken to the Kilmainham Gaol to be executed. The dominant feature in the garden is a sculpture representing the Children of Lir who had to live in exile for 900 years, similar to the 900 years of oppression the Irish suffered under British occupation.
A reflecting pool has images of swords, spears, shields an implements of warfare painted on the bottom. In the Celtic tradition clans who did battle cast their weapons into the sea or a lake after the battle is over to symbolize the end of hostilities.
The Garden of Remembrance is a thin place.
Thin Places: Irish Gateways to the Otherworld
Thin Places: Irish Gateways to the Otherworld, by Mindie Burgoyne will published in 2015.
The book is approximately focuses on places where the veil between this world and the eternal world is thin. These could be places with a powerful spiritual energy – places that were marked sacred by people who lived centuries ago – places where people still go to feed the spirit and the mind.
The book includes commentary about 33 sites in Ireland – some familiar such as Glendalough, the Hill of Tara, Newgrange, Croagh Patrick, Glencolumkille, the Aran Islands and Carrowkeel, and some more obscure like Ardboe, St. Berrihert’s Kyle, Cashelkeelty Stone Circle, Ardmore and Doolough. Additionally, the book will highlight beliefs and practices regarding thin places such as earth energies, rituals and the connection between sites, geography and the Celtic year.
Mindie Burgoyne has been traveling to Ireland and researching thin places for 20 years. This book is an accumulation of the most mystical places she’s been. It allows the reader to go on a vicarious journey – walking in two worlds.
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St. Columba and Glencolumbkille
Glencolumkille is a rural parish in southwest County Donegal. It is most known for its pilgrimage that honors the patron saint and protector of Donegal, St. Columba. There are many variations of his name (Columbkille, Colmcille). The Pilgrimage of St. Colmcille, also known as the Turas Cholmcille honor the saint while personally drawing his blessing and strength by walking in his footsteps across a land that was once his home. There are 15 stations scattered throughout an enchanted glen – each marked by a pillar stone or cairn or some type of stone marking.
My favorite definition for “pilgrim” was written by Paul Elie, found in his book The Life You Save May Be Your Own, a book about great writers and the power they have over us. Paul says, “A pilgrim travels within the context of a story, in order to be changed by the story.” The definition certainly fits the pilgrims who do the Turas in Glencolumkille.
Station 4 – Cairn with Latin cross incised slab
To remember the story of St. Columbkille is to remember a man who was a descendent of the ruling tribe – royalty in his day. A man who was educated and tutored by the best scholars. Columbkille was a leader who could shape meaning from circumstances. He founded more monasteries and monastic communities than any other single Irish saint. But pride got the best of him when he was at his most powerful, and he picked an fight with another saint – St. Finian who had an illustrated psalter. St. Columbkille secretly copied St. Finian’s book so that he would have a copy for himself.
St. Finian was offended and demanded Columbkille’s copy. Columbkille refused saying knowledge gained from books should be shared not coveted, especially when pertaining to God. Finian took the matter to the High King for arbitration and the High King ruled in favor of St. Finian with a famous statement – “To every cow its calf and to every book it’s copy” meaning every calf belongs to its mother and every copy of a book belongs to the original book’s owner. Columbkille was outraged in losing the battle and this disagreement eventually led to Columbkille’s tribe attacking a tribe to the south which led to the slaughter of over 3000 people.
Columbkille was so ashamed to have been the root of so much death and destruction in his native land, that he sent himself into voluntary exile. He sailed from his beloved Derry to Scotland landing with a few followers on the island of Iona where he established a community which flourished into a great seat of learning and spiritual growth. Iona still has a community there and it continues today to draw pilgrims.
Station 15 – broken cross pillar
So as the pilgrims travel through the station in Glencolumbkille, they reflect on the saint’s life, his strength, his weaknesses and his devotion, and they ask his blessing for own lives. Every station has a ritual, a prayer to be said, a devotion to be made. So that when the turas are all done, the pilgrim has drawn strength from both the story and energy of the land.
The land has been considered sacred for thousands of years. Devotion and ritual in the glen dates back thousands of years. Portal tombs dating from 2000 BC can be found in the glen as well as court tombs the date to 4000 BC. The land in Glencolumbkille has an energy that early civilizations felt … that has lasted until the present day.
Though Ireland has suffered in recent years with abuses committed by Catholic clergy which has rocked the faith of many, there are still hundreds that come to the glen each year to do the rounds. This kind of joining of devotion, spirit, land and healing never betrays trust.
The Stone of Gathering
Stone of Gathering
I visited Glencolumbkille shortly after I married my husband. Our favorite spot was the Stone of Gathering (Turas 9). This tall carved pillar has a hole in the top. The stone was tied to a tradition where engaged couples would intertwine their fingers in the hole while professing their love and commitment to each other before a gathering of community members. There is also a tradition that if you peer through the hole (as Dan is doing in the image above) you will get a glimpse of heaven. The view from where Dan is standing is breathtaking. There is a special energy around this pillar… a kind of loving, warm, peaceful energy.
At the southwestern tip of Glencolumbkille is Slieve League (Sliabh Liag) which is the highest cliff face in Western Europe. The monastic serenity that blankets the entire glen and its scenic surroundings moves from peaceful to powerful – back and forth – and the prayers of the pilgrim mirror that energy.
Station 2 – Schist pillar carved east & west side
“…echoes of the centuries’ feet
That moved along the penitential stones
In all thy winds are sweet.
Here came my fathers in their life’s high day
In barefoot sorrow, but God knows the whole:
Not for themselves they fasted, but to lay
Up riches for my soul.”
Glencolumkille and Slieve League are stops on the 2013 Thin Places Mystical Tour of Ireland. Check out the itinerary.
Other Good Webpages on Glencolumbkille and the Turas
Voices from the Dawn – Glencolumbkille Turas
Megalithic Ireland – Glencolumbkille Turas
Beltany Stone Circle – Thin Place in Co. Donegal
If a thin place is one where the veil between this world and the eternal world is “thin,” then Beltany Stone Circle in County Donegal ranks as one of the thinnest or most mystical sites in all of Ireland.
The circle dates back to 1400 – 800 BC, and is larger than most found in Ireland having 64 stones averaging 6 ft. in height. The circle measures about 145 feet in diameter. The site was excavated in the early twentieth century and significantly disrupted. Most believe that there were at least 80 stones in the original circle. These stones are orthostats – stones set against a rise or wall. They stand close together hemming in a raised earthen area resembling a kind of kerbing as seen in passage tombs. Some suspect that the circle and its center mounds could have comprised some kind of burial site that may have once been covered with earth. Others think the center “lumpiness” is a result of the disheveled condition the excavators left the site in back in the early 1900s.
The name Beltany is an Anglicization of the Irish word Bealtaine which is the feast of fire or rekindling the sun. Bealtaine festivals are celebrated on May 1st which is also the beginning of summer in the Celtic year. May 1st is the halfway point between the Spring equinox (the day when light and darkness are equal in hours) and the Summer Solstice (the longest day of daylight). The rituals on this day were linked to fire, particularly on hill tops across the landscape. Some believe this was a kind of refueling or re-firing the sun, or a form of worship that called down a blessing on the land and crops from the god of the sun.
The circle as it comes into view from the wooded path.
The Beltany stone circle is located on Tops Hill. A wooded path (often muddy) leads from a car park to the summit. At the end of the shaded path, the landscape opens wide and in the distance, in a lone field one can see the jagged points of stones in a large stone circle. The transition from path to field feels much like a portal. There is a defined energy in this fields that grows stronger as one approaches the circle.
But there are two interesting stones in the circle that suggest it was used for measuring the seasons using astrological alignments, and possibly used for rituals related to the sun or sun god. These would be the tallest stone in the circle and the widest – the triangular stone with cup markings.
The triangular stone with cup markings
Most of the stones are tall and cylindrical in shape listing to one side or the other of the circle line. They resemble jagged old teeth. But the wide triangular stone, stands out. It’s special and immediately draws the eye. Additionally, it has cup markings on the inner face carved into it long ago. It faces ENE and stands directly across the circle from the tallest stone (about six feet high) which points WSW. When the two stones align they point to the summit of a hill about five miles away in Tullyrap – a summit where the sun rises directly over on May 1st – the feast of Bealtaine.
The tallest stone in the circle is center.
There are also noticeable outliers which may also have had a significance. According to Cary Meehan in her book A Travelers Guide to Sacred Ireland, “a line from the tallest stone in the south western part of the circle taken through the outlier, goes 28 miles south east to Bessy Bell Hill in Tyrone. Another line could run through the circle to Croaghan Hill, 4 miles ESE. ”
The Outlier – Beltany Stone Circle
So Beltany Stone Circle could have been a passage tomb(s) or a tool for charting the agricultural seasons. It may have been aligned with other sacred sites. We know it was used for celebrations specifically linked to Bealtaine. Three carved stone heads dating to the Iron Age were found at Beltany during the excavation. They indicate that the circle was used for many centuries.
The view from Tops Hill.
Today, though it’s been disrupted and disheveled, it still sits in place – marking the spot so many believed to be sacred. There site is still charged with energy. Even in the pouring rain, it offers a sense of thinness, of being in two worlds at one time.
Beltany Stone Circle is on the Images in the Landscape Tour in 2018.
Books to Read Before Travel to Ireland
Before traveling to Ireland it’s good to have some background on the country, its landscape, its heritage and its people. For our tours which focus on “thin places” or mystical sites, its also good to have an understanding of the legends, the lore and the rituals that compelled people to build cairns, stone circles, and mark sacred places.
Here are some books that helped me learn about mystical Ireland.
FICTION
Red Branch by Morgan Llywellyn – this is the best book I’ve read that describes the Irish trilogy. It’s the story of Cuchulain, the Hound of Ulster and the Knights of the Red Branch that were based in Emain Macha – now Armagh, specifically the Navan Fort both of which are sites on our tour. It’s an entertaining saga and one that taught me a lot about Irish history and lore.
“Powerful . . . A lusty, poetic and legendary world based on Ireland’s mythical warrior-hero Cuchulain.” according to the New York Times Book Review. In a land ruled by war and love and strange enchantments, Cuchulain — torn between gentleness and violence, haunted by the croakings of a sinister raven — fights for his honor and his homeland and discovers too late the trap that the gods have set for him in the fatal beauty of Deirdre and the brutal jealousy of King Conor.
Finn Mac Cool by Morgan Llywellyn – another fictional account about the escapes of an Irish giant. He’s associated with many of the sites we’ll visit including the Giant’s causeway. Another great account of Ulster lore and legend.
Somewhere in the shadowy borderland between myth and history lies the territory of Finn Mac Cool. Mightiest of the Irish heroes, leader of the invincible army of Fianna, he was a man of many faces: warrior, poet, lover, creator, and destroyer. Finn Mac Cool is a man taken from one of the lowest classes of Irish society, driven by ambition and strength to rise above his birth and bring new respect and status to his people. He had it all and lost it all, but in the end he gained immortality. Finn Mac Cool is a novel of sweeping historical grandeur and awesome adventure.
Princes of Ireland by Edward Rutherford – gives a great account of Irish history starting with Cuchulain all the way to the Cromwellian invasion, Great Hunger and Eastern Uprising. It’s a long book, but it’s gives the reader a great background.
From the internationally bestselling author of London and Sarum — a magnificent epic about love and war, family life and political intrigue in Ireland over the course of seventeen centuries. Like the novels of James Michener, The Princes of Ireland brilliantly interweaves engrossing fiction and well-researched fact to capture the essence of a place.
NON-FICTION
A Traveler’s Guide to Sacred Ireland by Cary Meehan – my all-time favorite book on thin places in Ireland. This is a guide book to mystical sites, sacred places and their associations with the Irish legends, folklore and people. It’s divided by provinces and counties. Hundreds of sites are listed.
This amazing book is the result of years of research of historical and archeological detail, legend and folklore, and current information on earth energies for each sacred site. Before the author’s rediscoveries, most of the vast number of ancient sites were unknown or almost forgotten except by locals. Features: *Simple wells and stones *Local pilgrimage spots *Holy mountains, lakes and rivers *Sites created by the Auld Giants *Pre-Celtic Temples *Ancient churches and round towers
Legendary Ireland by Eithne Massey – an entertaining account of Ireland’s myths and legends. This is a book you’ll reach for time and time again. It addresses both the places and the myths behind them. Many of the sites we’ll be visiting are featured in this book.
This title visits 28 richly atmospheric sites and tells the mythological stories associated with them. Woven into these landscapes are tales of love and betrayal, greed and courage, passion and revenge, featuring the famous characters of Celtic lore, such as Cu Chulainn, the children of Lir and Queen Maeve. The historical and archaeological facts, and the folk traditions of each ancient site are explored. Some are famous such as Tara and Newgrange; others are less well known but equally captivating such as the Beara Peninsula in Cork. In a world where many have lost touch with the land and their past, the legendary Irish landscape still survives and the stories are never quite over as long as there are people to tell them.
Wisdom of the Celtic Saints by Edward Sellner – A quick study of some of Ireland’s greatest saints, their insights, their contributions and the benefit of being a pilgrim or traveler moving within the context of a story.
Faithfully presenting the lives and legacies of twenty Celtic saints of the sixth to ninth centuries, Edward Sellner reveals their wisdom in a way that can be understood and appreciated by contemporary readers. The stories recounted range from the well-known — Patrick, Brendan, Brigit — to those less likely to be familiar — Monesan, Samthann and Aidan. Vivid portrait illustrations by Susan McLean-Keeney add to the prayerful beauty of the book.
Goddess Alive! by Kris Waldherr – gives great insight into the Celtic and Norse goddesses and the sites they are associated with. This book also offers insight into what thin places are and ways to travel between the two worlds.
The changing of the seasons, phases of the moon, even our personal experiences-all are reflections of the Divine Feminine. Create a stronger connection to the sacred world and your own divinity by welcoming these thirteen powerful Celtic and Nordic goddesses into your life.
As you make your way through a transformative year, know that each goddess has a different energy and a unique lesson to teach you. Starting with the Winter Solstice, the eight seasonal Sabbats and five faces of the moon provide the guideposts along your path. Through ritual, invocation, guided meditations, and magical activities, you’ll explore each goddess’s unique mythology and discover her message for your life.
Read More Books to Read for Travel to Ireland and Best Ireland Guidebooks 2015
Ardboe – Mystical Site on Enchanted Lough Neagh
The Ardboe High Cross has 24 carved Biblical scenes
ARDBOE or Ard Bó – a thin place in County Tyrone.
In Irish the name means Height of the Cow. The Ardboe high cross stands 18 feet high on the shores of Lough Neagh. It has 20 scenes from the Old Testament carved into its shaft that are still quite clear even after centuries of weathering out in the elements.
This and similar high crosses throughout Ireland were teaching tools used by the monks for religious education. In the early days of the Church, few villagers or farmers could read, so the bible scenes on the cross were used as a way to illustrate the lessons of the new Christian religion.
St. Colman founded a monastery in the 7th century on this site and built a church. The name Ardboe came from a legend that the mortar used to build that church came from a magic cow that emerged from the lough (Lough Neagh) that had gone dry. The milk from that cow gave strength to the builders as well as the building. In the 16th century, that old church built by St. Colman gave way to a new church – a church that still stands today as a crumbling ruin on the shores of Lough Neagh, clinging to that holy space, drawing its energy.
Lough Neagh is linked to enchantment, believed to be a dwelling place for the fairies. One of tales of Lough Neagh’s origin is that Finn MacCool, the famous Irish giant from Ulster, was chasing his arch-rival from Scotland and the rival was getting ahead of him. Finn MacCool reached down and scooped up a handful of dirt and stone and flung it at the fleeing Scottish giant, missing him by miles. The dirt and stone fell into the Irish Sea and became the Isle of Mann. The hole left in the ground from where Finn scooped up the dirt, became Lough Neagh. The Lough is now the largest freshwater lake in Ireland and Britain, covering 151 square miles and touching five of the six counties of Northern Ireland. For centuries people have believed that its waters have healing powers.
The energy around Ardboe is palpable. It is likely that the land where the monks of St. Colman built the church was already identified as a sacred site. When approaching Ardboe cross and church, one is called to be still. The entire landscape of water, grass, trees and stone is knitted together with a kind of oneness that clings to its past — even while sitting in the present.
To approach Ardboe is to walk into that time of St. Colman and the time of the people before him who also worshiped and prayed at this sacred, thin place. I’m not the only who has felt that special energy of Ardboe. My friend, Maura Brooks, a native of County Tyrone so believes in the mystical energy of Ardboe that she brings travelers to the site on a regular basis. It is Maura who introduced me to Ardboe, and she’s produced a short video about it that give some great commentary from a local perspective.
View from the Ardboe Church ruins looking out to Lough Neagh – County Tyrone
Irish writer, Polly Devlin, who grew up near Ardboe wrote about the Arboe church site in the 1950s…
The position of the small primitive group of holy buildings silhouetted against water and sky affects us, and most visitors, to initial stillness and silence. The crumbling arched windows frame the perpetual movement of the small crested waves of the lough.
Ardboe is a thin place. It is a stop on our Thin Places tour of Northern Ireland in Sept. 2018.
In the Irish Game of Thrones – Brian Boru Won
Killaloe – home of Brian Boru – County Clare
The story of Brian Boru, High King of Ireland, plays out like the popular HBO television series Game of Thrones. In the late tenth century, Ireland had about 500,000 inhabitants and 150 kings. It was an old land – a land of tribes and chieftains constantly battling for power and control. No man, woman or child was spared the gruesome, bloody scenes that come with constant war.
Brian Boru was one of eleven sons born to a chieftain who ruled over Thomond, a region covering most of north Munster. He died when Brian was just ten years old. They lived in County Clare in an area now known as Killaloe, a small village on the River Shannon. Being the son of chieftain, Brian was trained as a warrior and he saw more than his share of violence, torture, injury and death. When the local clans weren’t warring, the Vikings were invading. Though Brian grew up to become a great warrior and leader, he also developed superb political skills. These skills paired with his love for Ireland pushed him to become the most successful leader of his time.
At an early age, Brian was ruling Thomond. By the time he was 35 he had ascended to the royal seat of Munster, Ireland’s southwestern province. The High Kings of Munster ruled from the Rock of Cashel , but some historians believe that Brian chose to rule from Kincora, his estate in Killaloe. Brian fathered many sons with several wives, one of whom was a Viking. But as much he traveled throughout Ireland battling and politicking, his home base was always at Kincora. Today, the ramparts of his castle there are still visible in a wooded area off an unmarked path in Killaloe.
Rock of Cashel – Seat of Munster Kings
Brian Boru Becomes High King in 1002
As in the Game of Thrones where rulers of the seven kingdoms seek the Iron Throne, Brian Boru sought the position of High King. He achieved it when he was 61 years old. Ireland has had many High Kings, but Brian was the only High King who united the entire country for one common cause – to defeat the Norse invaders.
On Good Friday, April 23, 1014, Brian Boru and his sons led an army in a battle at Clontarf near Dublin. There was great loss of life including Brian’s son and grandson, but the 73 year old High King survived. His army defeated the Vikings, driving them into the sea back to their Nordic homelands.
While Brian had a few domestic enemies who ultimately joined the Vikings in battle against him, the Irish masses were behind the High King. And it was this unified spirit that enabled Brian Boru to lead the effort that expelled the Vikings for good. His political savvy, warrior strength and unrelenting determination brought Ireland to a place where the people were united, liberated and poised to grow as a nation.
Brian Boru was undoubtedly the most successful king in Ireland’s history.
St. Patrick’s Cathedral in Armagh
Brian Boru and Sons are Buried at Armagh Cathedral
When the Battle of Clontarf was over and the Norse were driven out into the sea, Brian Boru’s army collected its dead and tended to its wounded while the High King returned to his tent alone, to rest. At some time during the night several fleeing Norseman came upon Brian’s tent and found him alone and vulnerable. They assassinated him.
Brian Boru’s warriors carried his body from Clontarf all the way to Armagh, the Christian capital of Ireland. The High King was buried on the grounds of St. Patrick’s church with the bodies of his son and grandson who had died in the battle. Today St. Patrick’s Cathedral stands where the old church stood. On its outside wall, a marble engraved sign reminds Cathedral visitors that Brian Boru was was laid to rest on the north side of the great church.
Today – April 23rd marks the 999th anniversary of the Battle of Clontarf and Brian Boru’s death.
902 Years and a Day Later
Sadly, after Brian died the country fell back into anarchy with warring tribes and clans vying for power. That unity under Brian Boru was never achieved again by the Irish people – not until 902 years and 1 day later when on Easter Monday, April 24, 1916 the Irish started a unified rebellion that eventually won 26 of Ireland’s 32 counties independence from Great Britain.
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NOTE: The story of Brian Boru is beautifully told in The Lion of Ireland by Morgan Llywellyn. I highly recommend reading it before taking a trip to Ireland. It has so much history in it. When you visit knowing that history the landscape comes alive.
What is a Thin Place? Mike Croghan Answers
Mike Croghan who runs Rathcroghan Tours gave some beautiful commentary when we asked him “What is a Thin Place?” The 2:57 video below is part of that response (more to follow in another post).
Rathcroghan is the ancient royal capital of Connacht. It’s landscape is covered with mounds and stones and lines of energy. Mike was our private guide for the Rathcroghan site on the Thin Places tour of the West in 2012.
The wind was bit loud in the video, so a transcript of what Mike said is written below the video.
Entrance to Rathcroghan
Transcript of Mike Croghan’s commentary:
A thin place, as you know yourself, is a very loose term .. for a place that would allow people to make a connection. It could be a place between the earth and the vaults of the skies. It could be a place between the earth and the Other world.
It’s a place where the deities and the people of the Other world at special times of the year can make their way through into our realm, but also, at that same time it’s an opportunity for us to travel to the Other world. And it’s a time where you can make a direct connection with the people of the Sidhe, the people of the mounds, the ancestors.
There are a few people, a few special people who have the ability to do this wherever. For the majority of us, a thin place is an opportunity to to make that connection in a certain geographical location.
Here in Ireland we have so many thin places. We have countless thin places. The specific one that I will always mention to people is Oweynagat – the Cave of the Cats – here on Rathcroghan. It’s known as the entrance to Mother Earth. It’s known as the entrance to the Other World. And that really would really be – let’s call it an axis mundi which is a pivotal point between our world and the Other World.
Just to sum it up, a thin place is a place where you can make a connection, and a lot of the time it’s in a specific geographical location. Like I say here it might be the Cave of the Cats. It could be Keshcorran over in Sligo. It could be on Tara. It might be Uisneach. It might be one of the four royal capitals.
It’s a different place for different people.
What I would say to people out there is that if they go looking for thin places, you might find it on a map. You might just find it in your own personal space – wherever you do ritual… wherever you work.
Join us on a tour of thin places.
View from one of the Rathcroghan mounds
